Another Endangered Species?

The Fish and Wildlife Service officially declared the ivory-billed woodpecker extinct on September 29, 2021. Sadly, 22 other species were also declared extinct. Debate continues as to whether these decisions were premature. Due to the relentless slaughter and the destruction of nesting sites, the passenger pigeon that was once observed in flocks of millions during migration, is extinct. The last living bird died in the Cincinnati Zoo September 1, 1914.

It is sad when any animal species becomes extinct, whether the result of natural climatic events such as the Ice Age or from human negligence. 

However, I am concerned about another endangered species. Not a bird or a fish or a tree, but words that are being expunged from our collective vocabulary as a result of political correctness and social engineering. Words may not technically be a species, but language is a living thing. Words change meaning over time. Consider the abundance of translations of our English Bible. From the days of the King James Version, the way we speak—and even the meaning of specific words—has evolved. 

Throughout this blog I will use an italicized “A” in place of a word that might risk having this blog rejected on social media platforms. You will recognize what “A” represents in the context of this article.

I begin with God’s warning against changing the meaning of good words—righteous words—into something evil. Calling something, inherently evil and destructive, moral and good is wrong. Isaiah the prophet put it like this:

 Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter! Woe to those who are wise in their own eyes, and shrewd in their own sight! Woe to those who are heroes at drinking wine, and valiant men in mixing strong drink, who acquit the guilty for a bribe, and deprive the innocent of his right! (Isaiah 5:20-23, ESV)

Today, the battle to keep “A” legal is morphing into a struggle to make “A” appear to be a good thing—a healthy choice. The proponents of easier access to “A” have changed their strategy by changing their language. Instead of the issue being a personal choice to have an “A”, the strategy is to present “A” as something good, positive and moral.

I share a few examples from an article entitled, False Positive, in the October 9, 2012 edition of World Magazine. The article, penned by Leah Savas, was a wake-up call for me. The pro “A” movement’s changing strategy and vocabulary is an effort to capture the “high ground”—the moral and righteous ground—in the struggle for the mind of America.  Using euphemisms rather than the “A” word—with its negative connotations—they are trying to make “A” desirable, not just legal. 

Websites offer women an opportunity to share—even boast—about their “A” as being one of the best choices they ever made. I would like to share examples of these Websites, but fear that using them would red-flag my blog. You can buy T-shirts to celebrate having an “A.” How about greeting cards congratulating someone’s choice to have had an “A”? They are available.

One advocate of this new strategy even wears a cross necklace and uses Christian symbols. Another proponent of this new strategy has actually stated that people who have had an “A” “are more holy… and the providers of “A” are doing Jesus’ work.”

Can you imagine? Intentionally destroying an innocent person’s life is never moral or righteous. Imagine calling it the work of Jesus?  Is this the same Jesus that said, “Permit the children to come to me for of such does the Kingdom of God exist”? To enter God’s kingdom, one must become like a child.

The Kingdom of God is more than a future theocracy; it is the rule of the triune God in the lives and hearts of His followers. Kingdom dwellers, like little children, are to be gentle. Authentic Christ-followers are compassionate, other-focused rather than self-promoting. Followers of the Lord Jesus are truthful, loving and kind, seeking to protect the most vulnerable among us. After all that is the heart of our Father and our Great King.

Calling “A” (a deliberate decision to violently terminate the life of another human being) “good and moral” is just plain blasphemy. It is deception. 

The Expositors Commentary on Isaiah 5:23-25 points out that Israel’s easy journey from skepticism questioning God’s prophets (doesn’t describe our secular age?) was really about God. To be wrong about God—who He is and what He commands—is to be wrong about everything else we think or do. 

Jesus accused the legalistic Pharisees of twisting God’s Word, because they didn’t know God. They accused Jesus, the righteous One, of doing the work of the devil. 

Consider this: has “A” been inching toward selected genocide? (I hope that word doesn’t get me excluded.) Billboards in Great Britain proclaim that 90 percent of Down syndrome pregnancies end in “A”. That figure is probably too high. But surveys clearly demonstrate that a pregnancy identified with a Down syndrome fetus is at high risk. Safely speaking, somewhere between 25-50 percent will be terminated by an “A.”

These precious Down syndrome children often demonstrate innocence, compassion and submissive spirits—the very attributes God that seeks and demands in His Kingdom. With requests by adoptive parents being left unfilled and considering the precious temperament of these special people (that can now expect to live 25-50 years), how can we justify these statistics?

It is time for the voices of the masses that care about endangered species to also cry out for protection of the most vulnerable among us. It is time to expose deceitful language for what it is, the voice of the Father of Lies. It is a perversion from his distorted dictionary.

As Isaiah might say: “Woe! Let those be cursed who dare call something so obviously wrong—so utterly evil—good or moral or even Christ-like.”

Imagining God Your Way

I may be revealing my age here, but I recall a certain Burger King TV ad from the 70s….

“Hold the pickles, hold the lettuce, special orders don’t upset us. … Have it your way at Burger King.” 

I could have my burger anyway I preferred. Wow! That was welcome news. Especially when I remembered ordering a burger without onions at a McDonalds in Canton, Ohio. Everyone else was almost finished with lunch while I stood in line waiting.

On a recent trip to the grocery store I was reminded how blessed we are in America. Such variety! So many choices: French Vanilla? Vanilla Bean? Vividly Vanilla? Or Home-Made Vanilla ice cream? Should I get 1%, 2%, skim or real-deal milk? Any of those choices would have been okay, but Mary and I have our personal preferences.

Some people imagine God as they prefer Him to be. Maybe they visualize a God so kind and loving that He would never sentence anybody to hell. I call this imaginary god, so sweet and gentle He wouldn’t swat a fly, a “Doting Grandfather.” A kind old gent that would never discipline His grandchild. After all, “boys will be boys so let them have their fun.”

That is another of the six caricatures of God I describe in my book, God in His Own Image. But there is one very big problem with all these imagine-your-own gods, and here it is: The real God has revealed Himself to us very clearly in Scripture. He has told us just Who He is. To try to adjust Him to suit our fancy is both blasphemous and lethal. 

He is who He is, and we must get over it. 

This safe, passive god—this idol—would never condemn anybody to hell. He will forgive them and welcome them to enjoy heaven. In the words of the old 19th Century German skeptic/poet, Heinrich Hein, “After all, He must forgive them. That’s His job.” He actually declared that on his death bed. 

This doting grandfather would also never permit, let alone cause, severe trials and pain to fall on His children. However, the God of the Bible assumes responsibility for sending severe trials—even plagues and exile and death—upon rebellious Israel. Miriam was handed a severe case of leprosy for criticizing God’s anointed leader. Moses, a man God called His friend, was denied entrance into the Promised Land for striking a stone instead of speaking to it.

God is righteous. He always does what if right and just. God is holy, and will not compromise with sin or sinners. The penalty for sin is always the same: “The wages of sin is death.” No exceptions! Not even for His own Son, when Jesus assumed responsibility for our guilt and endured the punishment for our sin. In fact, the cross of Christ is the clearest evidence that God will and does punish sin. “He (Jesus) who knew no sin became sin for us.” That’s why He suffered the bloody, painful and shameful death on a Roman cross. It was my sin—your sin—that nailed Him there.

If God did not spare His own Son, how dare we assume He will spare you or me?  

My book, God is His Own Image, is based upon Romans 11:22: “Consider (ponder on this) the kindness and severity of God.” His kindness is illustrated in the Bible and throughout history. But that kindness is not without expectations. When Israel continually walked away from their God to pursue idols, and when they rejected the promised Messiah Jesus, they had passed the line of no return. Judgment had to fall. Justice had to be done. 

And it was.

Israel, God’s favorite olive tree, was severed—cut off—from the life sustaining rootstock. Gentiles were grafted (welcomed) into God’s big family. God was severe with Israel, but He was merciful and kind to us Gentiles by opening the border that had once locked us out of His kingdom. We, once dead in sin, were made alive in Christ. Adopted into God’s very family. Praise His name!

God is certainly kind, but His kindness does not suggest it’s His job to forgive anybody. His holiness and severity demand that God always applies the law consistently. No exceptions! Sinners will die for their sins. Sinners will be alienated from their Creator for eternity in hell.

Remember Mr. Beaver, in C. S. Lewis’s, The Lion, the Witch and the Wardrobe? When asked if Aslan the Great Lion was safe, Beaver replied, “Safe? He is not safe. But he is good!”

That’s how God introduces Himself when appearing to Moses: “The Lord, the Lord, a God merciful and gracious and slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgressions and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and fourth generation.” (Exodus 34:6,7, ESV… In the book I offer an explanation of that last statement about punishing children for their parents’ sinful actions.)

God is both kind and severe. That’s the way He is. We must humble ourselves beneath His mighty hand, and accept His offer and His conditions to enjoy a relationship with Him. Let us come to Him as we are—guilty and lost and damned sinners—to receive His mercy and grace.

Having done that, God responds with overwhelming mercy and amazing grace and fatherly love. 

He is not a doting granddad but He is grand! 

He is worthy of our praise and love and trust.

Do I Enjoy God?

“The chief end (purpose) of man is to glorify God and to enjoy him forever.”

The first time I read that statement from the Westminster Shorter Catechism, I was perplexed. Even uncomfortable.

Enjoy? Really?

Perhaps that’s your response as well. We have no problem accepting that we are to glorify God—to exalt and praise Him or even fear Him. But to “enjoy” God? How do I enjoy someone so holy, so majestic and powerful? It begins with understanding who He is.

How would you describe God? 

Your personal life experiences and religious training may have helped to shape your view of God. Is God kind and gentle or severe and harsh? Is God personal—somebody that you would want to know intimately? Someone you could turn to in a moment of perplexity or heartbreak? Or is God more like the cosmic cop—always watching, hoping to catch you running a yellow light? (That was the God I knew as a youth. I feared disappointing God, but I can’t say I ever felt close to Him.)

Last week I described one of six caricatures of God in my book, God in His Own Image. God is not an absent landlord who refuses to get involved in the chaos and suffering in the world today. He is not passively watching as pandemics, floods, droughts and wars rage. In fact, I suggest we ought to include God in our debate regarding the present crisis in the world. Perhaps God is communicating with us through the crisis. Perhaps warning us.

Today I introduce four caricatures that misrepresent God as impersonal.

Is God a stern taskmaster? Is He like an impatient father, always pointing out, no matter how hard we tried to please Him, that we could have done better? No encouragement! Just more correction. 

Is God an unpredictable tyrant with a short fuse and a violent, over-the-top response to the slightest mistake?

Or is God the cosmic cop mentioned above? Someone ever-vigilant to enforce the Law, but never inviting us to meet Him at the local donut shop?

Perhaps, your view of God is an impersonal force, as in the Star Wars mantra: “May the force be with you!” Or is God in everything around us; perhaps a sacred cow in New Delhi or crystals dangling from a rearview mirror? One thing is certain; these impersonal gods are not interested in a relationship. They could care less about who you are or what your concerns and fears and secret dreams might be.

Yes, I realize the above descriptions probably don’t reflect the opinion of most of my readers. But do we sometimes treat God as if He was not personal or loving or interested in an intimate relationship?

My cosmic cop god was an image created in my mind as a result of legalistic religious training. I believed in God. Feared God. But never felt close to Him. 

Had I been raised in a family or culture with many gods portrayed by strange or frightening images, my view of God would not be someone personal or loving. 

Having ministered on several continents, I have witnessed the influence of these perverted views of God. Truth is, if God had not chosen to reveal Himself to us, we would be left to imagine God (or the gods) based on our life experiences and our culture. 

Of all the World Religions, only Judaism, Islam and Christianity recognize God as a person.  But Islam’s Allah is not the same as the God of Abraham in the Bible. It’s not even close.

Allah, the God of the Quran, is not personal according to Nabeel Qureshi in his book, No God but One: Allah or Jesus?  Nabeel was raised in a very religious Muslim family and culture. Challenged by a Christian friend he eventually began to search and to compare the Bible with the Quran. He discovered the biblical Jesus and fell in love with Him. Converting to Christianity was costly, but Nabeel never regretted his decision. He writes, “The God of the Bible has revealed Himself to us and desires a relationship with us—even to the point of pursuing us in an effort to reconcile us to Himself.  Allah, on the other hand, has no interest in seeking a relationship with people…. Truly, nothing else in the Quran appears to indicate that Allah wants a relationship with humans. This is especially true of a father-child relationship, as the Quran specifically denies that Allah is a father….When Jews and Christians suggest they are children of God, the Quran says to castigate them.” 

Nabeel describes the relationship with Allah as that of a servant to a master, not a child to a father. “We are not his beloved—just one of his creatures.”

The God of both Old and New Testaments is revealed as being personal. He seeks relationships with people. He enjoyed intimate fellowship with Adam and Eve in the garden. Evening conversations with God were the most anticipated time every day. God even pursued them when they were hiding from Him in shame and guilt. And when they were neck-deep in trouble, He threw them a rope, promising them a deliverer who would reconcile sinners to Himself. God appeared to Noah and Abraham. He startled Moses through a burning bush. Moses’ relationship with God eventually become so intimate that it was described as face to face, like friends. The Old Testament is replete with encounters between God and men and women.

The New Testament opens with God coming to dwell among us as a babe in Bethlehem. (The wonder of it!) Jesus revealed the Father to us, demonstrating that He is a loving God—with love and compassion so relentless that Jesus would die in our place to redeem us and to reconcile us to God. 

After Jesus returned to heaven, He sent the Holy Spirit to not only be with us but to dwell in us. Can any relationship be more intimate!

I return to the question at the beginning of this blog: “Do I enjoy God?” 

Do you?

Yes, we are to respect God and treat Him as holy. He is not to be trivialized, but He invites us to taste and see that He is good. He welcomes sinners to know Him and experience overwhelming love and grace. 

If the experiences of your life have been so painful that you have felt abandoned by God, don’t believe the lie. Accept His invitation to enjoy life as it was meant to be lived: “For God so loved the world that He gave His only begotten Son that whoever believes in Him will have (enjoy) eternal life.”

Join me and millions of wounded seekers that have tasted and discovered that God is good!

Where is God When Everything’s Falling Apart?

Hasn’t it been a strange summer—filled with so much tragic news and weather? Here in Oregon, we have had record-setting heat and drought (not to mention the fires and smoke). In other places across our country, people have suffered from excessive rainfall and severe flooding. It’s almost beyond belief that people drowned in their basements in New York City, due to flash floods. We are deeply divided over whether climate change actually exists—and if so, whether it is a natural or human-caused phenomenon. 

Around the globe, social and political unrest continues. Here in Portland, reports of riots and shootings frequent the headlines in our evening news. And at this very moment, hundreds are trapped by the Taliban in Afghanistan.

It may not make the headlines, but religious persecution continues to rage in many places around the world. There are almost daily reports in India of Christians enduring beatings and abuse at the hands of militant Hindus. China’s leaders are pursuing genocide of an entire Uyghur culture.

While all this is going on, we are facing the resurgence of a more contagious variant of Covid19. Our nation (and sadly churches) are divided over whether to vaccinate and wear masks or not—and whether the government has the right to mandate such things.

Enough bad news!

I believe the essential question, whether spoken or unspoken, is this: Where is God in all this chaos and injustice? Where is God in all the apparent natural disasters like excessive flooding or drought or extreme wildfires? Where is God in the global political chaos? Where is God in Afghanistan today?

First, we must consider two foundational questions: Does God exist? If so, what is God like?

If God does not exist (and I believe the evidence for His existence is insurmountable) then Carl Sagan was correct: “The cosmos is all there is, or ever was, or ever will be.” In other words, we are products of chance—with a few years to live any way we choose—because there is no judgment to fear or reward to anticipate. We are here today, gone tomorrow and will be soon forgotten. 

But if God exists, then the Taliban and ISIS will someday face judgment, as will Hitler and every person everywhere who rejects God. 

Now the question most closely related to God’s apparent absence or silence in the midst of the calamities and chaos today is, “What is God like?” Is He kind or severe? Is He present or absent in the events all around us?

I described six false perspectives or caricatures of God in my book, God in His Own Image: Loving God for who He is… not who we want Him to be.” By the way, if I was to change the subtitle it would read “not who we imagine Him to be.” We can’t “want” God to be anything less than He has revealed Himself to be. But we may choose to “imagine” God one way or another. To do so is like a child imagining that a stuffed toy, perhaps “Puff the dragon,” is alive. Trying to imagine what God is like is more than a childish game; it is deadly fatal. In fact, it is idolatry. God is who He is! Like it or not.

To ask (and we all sometimes do) “Where is God in the chaos and suffering?” suggests doubt about God’s goodness or His power. Is He all powerful but not good? Or is God truly good, but lacking the power to do anything about the injustice and suffering in the world?

One of the caricatures of God in the book portrays Him as an absent Landlord. He created the universe—sort of wound up the cosmic clock—and walked away to let everything go its own way. This so-called god is not personally involved in the events on earth. Wars happen without his involvement. Natural disasters are just that: Nature doing what comes naturally. 

The debate between intellectuals and the average citizen is whether the climate changes naturally, or is it caused by human involvement. Or is it some mixture of both? 

The problem with that debate, in my opinion, is that something is missing in the discussion. To put it more clearly, Someone is missing. You could say the same about every political and social raging on the nightly news every evening. 

We can debate the causes of global warming. We can pass blame for the lightning march of the Taliban across Afghanistan or claim that a lab in China is responsible for the current pandemic. We pontificate. We judge and condemn or justify.

Sadly, even among professing Christians I seldom hear God mentioned in these debates. 

I wonder…does that make us practical atheists? We say there is a God out there somewhere, but we act or talk as if He isn’t involved in the daily grind of things. 

Dare I suggest, even mildly, that the repetitive hurricanes and earthquakes that have devastated Haiti or the torrential rains on the Gulf Coast or Nashville are part of God’s plan? God’s work? God forbid that anybody considers God’s part in the travesty in Afghanistan! Was God surprised by any of these events? Or is He even aware? Has He simply checked out for awhile—taken a leave of absence or a sabbatical from world events?

If that sounds almost borderline blasphemy, I respond by referring to Scripture. Clearly and frequently, God takes credit or responsibility for sending drought, pestilence, floods, earthquakes and even invading armies to accomplish His will and—if you can accept it—to humble His people and to glorify Himself. Sound absurd? If so, it is probably because we have imagined a smaller, lesser God than the one we discover in the pages between Genesis 1:1 and Revelation 22:21.

In those pages I meet a God who is patient and kind and merciful, but also severe, holy and just. He is not an absent landlord. The world is His and all it contains. He still rules. Absolutely rules. He has raised up kings like Nebuchadnezzar and has established empires like Babylon. Or like Caesar and Rome or David and Israel. Each nation has played their part (His part) in human history. If God could raise up the Medes and Persians to wipe out Babylon and to appoint Cyrus as king of Persia (even calling Cyrus “My servant”) to decree that the Jews could return to their homeland, can God not also raise up the Taliban? Are they, and their god Allah, more powerful than YAHWEH, Israel’s God? Our God?

God responded to Israel’s passion for idolatry by sending (just as He had warned) drought, plagues, invasions of foreign armies and eventually exile. God has also warned any nation that He can and will use natural disasters—or in this case supernatural disasters—to humble them. God radically altered the climate and created a rainstorm that inundated the world and destroyed every living soul except the family of righteous Noah. His ultimate purpose was to preserve the line of the promised seed of the Redeemer, spoken of in Genesis 3:15.

I am not claiming to be a prophet by saying the existing climate changes and political chaos in the world are a direct result of God’s judgment. But I am suggesting that possibility. Perhaps, even probability. At the very least, let’s be sure to include God in the debate. God not only declared responsibility for droughts and famines and other disasters in the Bible, He has also warned of greater future climate change in the book of Revelation. Unimaginable violent storms and severe plagues will result in unbelievable loss of human life. 

You may ask why God would have permitted a window of freedom in Afghanistan and then suddenly slam the door shut with the return of the Taliban. I don’t have the answer, but I offer a possibility to consider—even a prayer request. Perhaps God will use the injustices and terror under the rule of the Taliban to display His glory by drawing thousands of Afghans to Himself, when they see the stark contrast between the compassion and grace of Jesus with the harsh, impersonal Allah of the Quran under Sharia Law. This is what has been happening in Iran after decades of Sharia Law. The underground church in Iran is growing rapidly in spite of persecution.

So why would God, since He remains sovereign, cause the apparent climate changes including drought and severe flooding and other natural disasters? Perhaps He is warning us of greater impending judgments if we do not repent. Certainly, we deserve discipline. Are we any more righteous than those who perished in the flood? Are we any more righteous than the people of Israel at the time of the Assyrian or Babylonian invasions and exile? 

I think not. 

So where is God in all this global chaos? One thing is certain, He hasn’t walked away. He hasn’t died. He hasn’t misplaced our file. He hasn’t surrendered His sovereignty. This remains His world. Let us pray that His will be done here on earth as it is in heaven. Let us trust Him to do what is right and just. 

In Genesis 18:25, Abraham put it like this: “Will not the Judge of all the earth do right?” 

The answer is yes. Every time.

I add this excerpt from This Present Crisis James Russell Lowell’s poem, This Present Crisis (composed prior to the Civil War):

Careless seems the great Avenger; history’s pages but record
One death-grapple in the darkness twixt old systems and the Word;
Truth forever on the scaffold, Wrong forever on the throne-
Yet that scaffold sways the future, and, behind the dim unknown,
Standeth God within the shadow, keeping watch, above his own.

  

I Wish I Had Been Ready

“Syd, get a pencil and paper and pull up a chair.” 

Being a compliant kind of fellow, I promptly obeyed my old friend Chuck, with a tape measure in hand to set the forms for a concrete extension to our patio. 

Returning with paper and pencil, I prepared to write down measurements. But suddenly the patio construction seemed far away. Chuck looked me in the eyes and asked a pointed question about the return of Jesus Christ. 

It was one of those “when” questions, reminding me of the time when Jesus’ disciples asked about His second coming, in Matthew 24:3: “Tell us, when will these things be, and what will be the sign of your coming at the end of the age?”

 It was a natural and expected question for the disciples, after what He’d just told them about the destruction of Herod’s temple. But it wasn’t the most important question at that moment, as Jesus made very clear in His response. 

Jesus offered a few brief signs that will precede His return. But for the most part, He told them, things would remain pretty much the same. Life would go on, just as it did before the great flood. In spite of Noah’s persistent warnings, everything was same-o same-o. Then came that first lightning strike—and a cloudburst beyond what anyone could dream or imagine. 

Jesus offered two certainties to His disciples. First, He told them that no one will know the day and hour of His return, except God the Father. The angels wouldn’t know and—at that moment—not even Jesus knew. (Neither do we, by the way.) The second truth He gave them was that the promise of Christ’s second coming in glory is absolutely certain—more certain than the existence of heaven and earth (Matthew 24:35).

Perhaps you’re wondering how I responded to Chuck’s question. I am certain it wasn’t the answer he anticipated—or the answer I would have given 40 years ago. 

Let me illustrate by sharing a hypothetical story.

Imagine that I am preparing for the trip of a lifetime. I’ve dreamed about it—talked about it—for as long as I can remember.  

The destination? Somewhere exotic, but without hordes of tourists. Probably not Australia or New Zealand (Now there’s A to Z.) Someplace much further from home. How about the first commercial flight to the moon or Mars?

I’ve read all the tourism brochures about the destination and the long flight. I’m aware of very strict weight limits on my luggage. I’ve made a reservation. The departure date has been set more than a year in advance, but I’m well aware that it is only tentative. One thing is certain: I must be prepared to depart with very short notice. If I’m not at the gate (launch pad) I don’t fly! It’s as simple as that.

That’s also the way it will be with the return of Christ. The very most important question about His coming is not when, but how. How should I live every moment so that I’m prepared for that instant departure?

Jesus answered that critical “how” question with a series of instructions to His disciples. Each command could be summarized in two words. Words such as, “stay awake!” Don’t be like a homeowner soundly sleeping while a thief breaks into his home. (Matthew 24:42-44; Mark 13:32-36)

Be faithful!” Don’t be caught by surprise like a servant caught messing around when the master unexpectedly returns. (Matthew 24:45-51)

Be prepared!” Don’t be caught sleeping like five potential wedding guests with empty oil lamps when the wedding processional begins. (Matthew 25:1-13)

Invest wisely!” Don’t be like the worthless servant that buried his master’s resources in the dirt. Here I am also reminded of Jesus’ instructions in His first recorded sermon—the Sermon on the Mount: “Do not lay up treasures for yourselves on earth…but lay up for yourselves treasures in heaven…” (Matthew 6:19-25) Jesus added another example of investing in people by serving them unselfishly. It may be as simple as sharing water or food or words of encouragement. (Matthew 25:31-46)

So how did I answer Chuck’s question as I sat there with pen and paper? 

I briefly shared that when it comes to many of the finer details related to Christ’s return, we ought to be careful before speaking dogmatically. It is much better and wiser to say something like, “As I understand Scripture. it appears to me that such and such will occur.” But I also shared with Chuck that there are specific truths we can claim with complete confidence. Like money in the bank.

Jesus will return someday, just as He promised. 

His coming will be literal, physical, visible and glorious. 

And it could happen at any moment—perhaps while Chuck was working on the patio. Perhaps as you are reading these words.

The right response, then, is not to argue and debate the details surrounding these prophetic events. The best plan is to live with the strong conviction that Jesus could appear at any moment. The proof that I believe in the future return of Christ will be in my actions—how I live my life.

The bottom line is that I ought to live in such way that I can truly anticipate Jesus’ arrival. I need to live out my days anticipating the sweetest words we could ever hear: “Well done, faithful servant.” Otherwise, we may find ourselves saying, “I wish I’d been better prepared.” 

If you are yet not a follower of Christ, why not repent of sin and place all your confidence and trust in Him and what He accomplished when He died in your place?

Now is the time!

Don’t ever find yourself exclaiming, “I wish I’d been ready!”

Two Transforming Truths

This is the blog that almost wasn’t. It’s been a stressful past few weeks, and I confess I haven’t handled it well.

Trying to communicate through the Internet with The City of Troutdale Public Works Department, the IRS and the Oregon Pain Clinic frustrated me. Struggling with passwords and endless menu options and being put on hold for a half-hour only to be disconnected pushed me over the edge more than once. I allowed myself to vent my frustration. I am certain my blood pressure peaked to the danger zone more than once. I complained to my wife. And to God.

I received undeserved grace from both—after all grace is undeserved—isn’t it?

Crawling on my hands and knees—since I can’t stand without my cane—to remove tree roots in our backyard pushed my physical body over the limit.

It was Friday and I had no blog post ready to release on Monday, and I frankly didn’t care. I wondered if anybody would even miss it? That is, until an hour ago.

Listening to familiar hymns and gospel songs began to thaw my cold heart. One song, At Calvary, drew my attention back to last week’s blog about the cross. Words like, “O the love that drew salvation’s plan! O the grace that brought it down to man! O the mighty gulf that God did span at Calvary” brought tears to my eyes.

Another song, also related to the death of Christ on the cross, reminded me of how much Christ suffered on our behalf to bring us back—to reconcile us—to God. These lyrics from the song were spot on: “I can hear my savior say, ‘Thy strength indeed is small! Child of weakness, watch and pray, Find in me thine all in all.”

My strength—both physical and emotional—was small. The invitation to find in Jesus all that I needed was a reminder me that I had been running on fumes.

But, it is the lyrics of the chorus that reached into my heart and soul. Two transforming truths are imbedded in the lyrics of the chorus. Two truths spurred me to get back on track and into the race. These two truths can transform broken relationships. Two truths provided an answer to the question that has plagued me lately, “What is my purpose? What am I doing that even matters?”

So I share these two truths and ask you to also reflect on them: Jesus paid it all. All to Him I owe.

Jesus paid it all! O, the depth of His love for us! O, the great debt He has paid so that I can be forgiven. Forgiven for my lack of patience and gratitude this past week. Free to become all that I was created to be. If I truly understand and believe that truth, it should transform my life. My self-pity and carnal complaining should evaporate in light of the majestic truth that Jesus has indeed paid it all! I am loved unconditionally.

All to him I owe. That is the natural, logical and practical response to the first truth. The word “all” ends the first sentence, “Jesus paid it all,” and begins the second. Because Jesus paid the debt I could never repay I want to live my life for Him. Having experienced unconditional love and deep mercy, Paul exclaimed that he was a debtor. Paul realized that he deserved to have been executed when Jesus intercepted him right there on the road to Damascus. Instead he experienced mercy and grace–perhaps for the first time in his life. From that day forward, he was passionate about sharing the good news with both Jews and Greeks. He felt as if he owed every person he met an opportunity to know that Jesus had paid the debt for all our sin on the cross.

Jesus paid it ALL!

Nothing more needs or can be done to win God’s favor. Because Jesus paid it all, I am forgiven. I am loved unconditionally so I ought to—I want to—serve Him.

May the rest of my life be a love gift to Him! That is my purpose. So, if I never write another book or post another blog or teach another class, I want to live for Him who died for me.

How about you?

The Offensive Cross

For the word of the cross is to those who are perishing foolishness, but to us who are begin saved it is the power of God. (1 Corinthians 1:18, NASV)

The cross has become the almost universal symbol for Christianity. But should it be? Are there legitimate alternatives that are less offensive in our post-Christian culture?

Whenever I see a building that looks like a house of worship, I can quickly distinguish whether it as a church, a synagogue, a Mormon stake, a mosque or a Buddhist or Hindu temple by one visible symbol. A cross.

Christian churches aren’t the only organizations that use the cross to identify themselves. Hospitals are often marked with a cross as are first aid stations and emergency vehicles. Even the landing pad for a medical emergency helicopter is marked by a cross.

How about the Red Cross, a international institution known for its blood drives and for providing assistance after natural disasters? (I find it interesting that another biblical symbol, a snake wrapped around a pole, is also used by the medical field. You may see it on the next ambulance that passes you with sirens screaming. But have you ever wondered why a snake is used as a symbol for saving lives? Check out the story of the brass serpent in Numbers 21:5-9.)

So, lately I have been wondering.  Are there other legitimate Christian symbols less offensive in our post-Christian culture?

We love to sing about the cross. Consider these familiar lyrics: I love that old cross where the dearest and best for a world of lost sinners was slain… So I’ll cherish the old rugged cross...”

What’s not to be grateful about the message of the cross? It was there that the “dearest and best”, the innocent and pure Son of God suffered and died in our place. It was there he shed his own blood to purchase my salvation. It was there he paid the debt I could never pay through my self-efforts. It was there on the cross he declared that his mission to seek and to save the lost was completed. There on the cross, he had paid the debt of my sin in full, so that I will never face condemnation again since he was condemned in my place. I am free! Forgiven!

Sadly, some have chosen the cross as a symbol of conquest and supremacy. The cross has been used to justify violence and oppression—a fact that can only please our adversary.

Consider the crusades. “Christian” armies (now there is an anomaly) from mediaeval Europe invaded Turkey and the Holy Land to resist the spread of Islam and to liberate Jerusalem from Muslim control. The crusades were sanctioned by the State Church and considered holy wars to justify their mission. Subsequently, every piece of territory won by the crusaders was eventually lost to the Turks. The greatest defeat was not the lost battles or lost lives but the violence that discredited the name of Jesus Christ. It was He, after all, who taught us to not seek revenge, but to trust God. The Crusader Cross not only brought disgrace but created a visible offense that remains a barrier to Muslims o this very day.

Closer to home and our modern era, how about the cross of the Klu Klux Klan? Following the Civil War, so-called  “Christians” hiding behind masks and hoods torched churches and homes to intimidate and retain control over recently “freed” black slaves. Under the banner of a cross blacks were lynched. Certainly these villains in white sheets were not following Christ, nor was their cross a legitimate reflection of the cross of Christ. Sadly, some professed Christ-followers still justify oppression and intimidation in order to preserve their privileged positions. Strangely, both klan members and the black church members sang the same hymn about the old rugged cross. I suspect only one of them really cherished the cross and the savior who died there.

Both noble and ignoble- praiseworthy and shameful- deeds have been done under the banner of a cross. So do we abandon the cross as our symbol? Do we remove the cross from our church buildings, as it is being done in China by the Communist party? Do we exchange the cross for something more palatable?

I could offer a few biblical symbols that describe Christians. Jesus called us “The light of the world” and the “Salt of the earth.” So, how about a lamp or a salt shaker? (I think not.)

Early Christians (given that title of derision by their critics) wore the name proudly but preferred to call themselves “followers of the way” or “brothers and sisters.” But those titles would be difficult to portray with a symbol.

 Christians in the first and second century did adopt a rather creative symbol to declare their allegiance to Christ. Jesus had invited his disciples to follow him and he would make them “fishers of men.” These early Christ-followers took Jesus seriously and adopted the symbol of a fish to declare their identity. Today, some contemporary Christians still use the fish symbol to declare their identity. You see the fish on a bumper sticker or in a business advertisement or on a letter head or as a piece of jewelry.

Skinning and filleting the fish (sorry, pun intended) we discover deeper reasons for our First and Second Century brothers and sisters to choose the fish symbol. The Greek word for fish is transliterated into English as ichthus was an acronym, stating Christian teaching or belief. Each letter of the Greek word declared their belief in who Jesus was and what he accomplished through his life, death on a cross and resurrection from the dead.

The first Greek letter, iota, is also the first letter in Jesus’ name. The next letter, the Greek chi, is the first letter in the word Christos or Christ. Early Christians believed that Jesus was the Christ, or the promised Jewish Messiah. The third letter in the word for fish, theta, our English dipthong th, is the first letter in the Greek word for god, theos. The next letter in ichthus is the Greek letter upsilon– the first letter in the word uios, ttranslated “son.” Finally, the sigma or our English “s” is the first letter in the Greek word sotor or savior.

In that one simple Greek word for fish the early Christians subtlety- yet- boldly professed their belief that “Jesus Christ- Iesous Christos was God’s  son -Theou Uios  and their savior-Sotor” That simple profession—tucked away in the symbol of a fish—distinguishes Christianity from all other world religions.

There is nothing offensive or militant or aggressive about the fish symbol. Nothing that smacks of superiority or of privileged position. Just an innocent fish that provides food and sustenance for all who will eat (believe). That was a wonderful picture of the early Christians, persecuted and considered unworthy of life, yet by their godly and unselfish lives won the day and turned the world upside down. That remains the mission of the church today—to transform the world one person at a time, not with swords or militant banners or political clout—but by living such unselfish lives that people ask the reason for our hope in a seemingly hopeless world.

So, should we tear down the cross from our steeples? Should we refrain from singing about the cross? Remove the cross from our preaching?

Never! God forbid!

We can and ought to remove all unnecessary barriers that prevent people from choosing to follow Jesus. Denominational names, although important, are not sacrosanct. Some teachings or practices that divide Christians need to be relegated from essential to preference. But, one truth, one stumbling block—the cross—cannot be tampered with or removed if we are to remain Christ-followers.

Paul was willing to discard cultural and religious traditions to improve the odds of winning a person—Jew or Greek—to Christ. One thing, however, was not up for debate. The cross of Christ was core to his message. Although the cross might offend a Jew or be considered stupidly foolish to a Greek, Paul told it like it was. (See 1 Corinthians 1:17-25) Christ crucified, buried and raised again on the third day was the Christian message.

It still is!

Remove the cross from the message and Christianity becomes just another world religion, encouraging its followers to “try a little harder to please God (or the gods).” It doesn’t work, because that kind of religion has removed the supernatural power to change human nature.

In the words of a contemporary Christian song, “O, the power of the Cross!”

So, I will continue to look for a cross on a church building. I will pray that the symbol on the steeple is more than a symbol. I pray that the message of Christ’s death on the cross remains the core of the message preached and taught in that building.

I choose to continue singing about the old rugged cross, and someday anticipate exchanging that symbol   for a   crown.

How about you?

Missing Words

Every year new words are added to our English language. Other words fall out of the vocabulary and become archaic.

Words like algorithm, Facebook, email, blog, Google and the Internet—all part of our computer age—were not part of our vocabulary a few decades ago. Can you imagine the look on a person’s face, thirty years ago, if I said something like, “I wanted a recipe for gluten free bread so I googled it?”

People might think I had just arrived from another planet.

New words are also added in our religious vocabulary. The church growth movement of the last half of the twentieth century introduced words like “mega church” (“large church” had always been sufficient). Virtual worship entered our vocabulary after COVID19. There is no such thing as virtual worship or praise. Biblical praise requires verbal boasting about God so that a listener can respond or affirm. How, then, can I praise God if there is nobody to listen and respond? Does praising God via Zoom ciunt as corporate worship? I’ll leave that one with you.

It’s the words that seem to be missing in some contemporary Christian churches that trouble me most. Biblical words that were frequently heard from the pulpit (there’s another word we used to hear.) only a few decades ago but seldom heard today.

I realize there are exceptions. There are churches and pastors that still tell it like it is written in God’s Word. And they are lighthouses on a darkening landscape.

I suspect the move toward “seeker friendly” church services has influenced this choice to avoid words that might offend—hell, sin and blood don’t sell well today.

The movement away from expository preaching toward homilies—offering three secrets to a happy marriage or a larger bank account can’t replace what Paul called sound teaching. (Sound or healthy teaching  is the Greek word used in the New Testament. )

Another casualty from this dearth of biblical teaching has been the break-up of the family and the spiraling rate of divorce and remarriage in our churches. Children have grown up in homes, far too often, without sound parental instruction of how to live morally and uprightly. I wonder, have youth ministries—trying to compete with the secular culture—failed to teach biblical ethics and sexuality?

The secular culture is a major influence on the changing values and ethics of professing Christians. We are inundated with messages encouraging instant sexual gratification. While our youth are receiving little or no instruction about biblical sexuality, they are consistently receiving messages—through music and movies and television—that sex before or outside of a committed marital covenant is normal and safe. Seldom are we reminded that there are serious consequences such as sexually transmitted diseases, inconvenient pregnancies and emotional scars.

My chief concern is that these cultural changes in sexual mores have infiltrated the church.

I share a few statistics about the practice of co-habiting among professing Christians taken from an article in the April 2021 Christianity Today. According to a Pew Research survey in 2019 58% of white evangelicals and 70% of black Protestants believe cohabiting is acceptable if the couple plan to marry. A recent survey by the Centers for Disease Control (CDC) found that 43% of evangelical Protestants ages 15-22 said they would definitely or probably cohabit in the future. Only 24% said they would definitely not.  53 percent of evangelical Protestants that are currently in their first marriage have cohabited with each other prior to marriage. COVID19 has apparently increased this cohabiting without marriage.

Our views as professing Christians toward divorce and remarriage have also changed. Divorce for almost any (or no) reason is becoming accepted in the evangelical church.

It seems to me that instead of being authentic Christ-followers we are morphing into “cultural Christians.” Culture, not the Bible, is shaping our values and mores. We sing that we love Jesus, but far too often our actions deny it. Didn’t Jesus say, “If you love me you will obey me?” The proof that Israel loved God, in the older testament, was that they obeyed him.

Let me share a few words that are apparently vanishing from our evangelical vocabulary. Words like holy matrimony, adultery, fornication, incest, polygamy and pre-marital sex. None of those words appeared the nearly five-page-article about co-habiting in the magazine article I mentioned above. I realize the article was specifically about the increased acceptance of co-habiting, but where were the biblical terms: adultery or fornication? Is “co-habiting” becoming another euphemism like “an affair” or “sleeping with” or “hooking up” to avoid using the more offensive biblical words to describe sin?

 By the way, the argument some use to justify cohabiting in order to see if the couple is compatible prior to entering into a marriage covenant doesn’t seem to work. In fact, the risk of divorce among married couples that cohabited prior to marriage actually increases.

As a pastor of almost five decades I have witnessed the increase in cohabiting prior to marriage. The greatest shock to me has been the apparent ignorance that it is actually called fornication in the Bible. I suspect that some young people have never even heard the word, fornication, let alone been taught that it is wrong—not to mention harmful.

How can we defend this biblical naiveté in our so-called evangelical, Bible-believing churches? I wonder how many young people passing through our children and youth programs are biblically literate. Would they know where to locate the Ten Commandments? The Sermon on The Mount?

I believe the causes of this gap between what we profess and how we live are manifold, but the primary blame lies on our spiritual leaders. It’s our responsibility as pastors and Christian parents to teach God’s Word. We are not called to follow the shifting winds of culture. We are not called to be popular but to live holy lives in a “crooked and perverse” generation. We are called to lead by our example.

Yes, we must continue to preach grace, practice love, offer encouragement and to seek to comfort and help the broken and wounded. But we must also exhort them to obey God. Otherwise, we are teaching them to build their lives on sand. The only difference between the two home builders—the two houses— in Jesus’ parable is one word: obedience. Both men had heard the truth, but only one had applied the truth to his life. Jesus taught that it is not enough to know or to claim to love God’s Word, we must do what it commands. Anything less is building a shack on the shifting sand of our culture.

We may not be called to be judges, especially of the culture around us, but we are called to speak the truth, the whole truth to those whom God has placed under our leadership.

Because the Church has been following culture rather than leading, our culture is rapidly disintegrating. Today we deal with gender identity issues, women competing against men in sports, the State permitting a child to change their gender without parental permission and a host of problems that we couldn’t imagine thirty years ago.

The Congress and the Supreme Court have perverted the institution of marriage. A few years ago the issue was whether two men (or two women) could legally marry each other. But that was yesterday. Just recently a parent on the east coast has filed a legal challenge to be able to marry their adult child. That was once called incest and forbidden in almost every culture and religion. Definitely forbidden in the Bible.

Soon, if not already, someone will be seeking legal permission to marry and have sexual intercourse with their pet dog. I am not kidding. That is the risk once we have replaced God’s Word with whatever the changing winds of culture demand.

I remember this phrase from the musical, Fiddler on The Roof,” Pull out a thread and when will it stop?” Traditions had kept the small, Jewish community intact, but times were changing, just as they are today.

When will it stop? Probably never! Have we crossed the line of no return?

One thing is certain: The Church, God’s people on earth, have the thread and the needle to help stitch the hemorrhaging wounds in our culture. God has also provided the pattern for healthy sexuality, healthy families and a healthy church.

It is not ours to re-imagine a new, better world.

 But It is ours to simply trust and obey.